Skanderbeg was covered in St. Nicholas Church, Lezha: "Gjergj Kastrioti was covered in the town of Lezha, in the colossal church of Saint Kollit. His internment function, as indicated by the custom of the in the first place, wound up plainly remarkable splendor. His body was slick with every one of the warriors and with disaster, as per the traditions of the land, by every one of the sovereigns and skippers. After his demise in 1468 in Lezha by characteristic causes ?! His fighters ended up plainly Turkish protection for a long time. In 1480, Albania was unquestionably possessed by the Turkish Empire.
This revelation goes great as per what the most punctual archeological investigations have said that there was an early church under the Skanderbeg Memorial, which was initially redesigned in the twelfth century and was revamped again in the fourteenth century on which it was covered the saint of the country, Gjergj Kastriot Skanderbeg and after the Turkish attack came back to the mosque. " That night, when the Turkish armed force got away, Gjergj Kastrioti kicked the bucket on January 17, 1468, at 63 years old, in the 24th year of his govern, which started on November 28, 1443. Stays of a mosque on the edges of Lezha mansion on the slope.
It would appear that a Dika (Islamic ordered design), a Mihrab (some portion of Islamic engineering with kubatura). This mosque was based on the remaining parts of the Church of St. Nicholas. Skanderbeg's remaining parts are said to have been uncovered by Turks following the fall of Kruja, in 1480, 12 years after death. His tomb, situated in St. Nicholas Church in Lezha, was abused and the remaining parts were taken as an appeal by Turkish warriors. At the point when the Turks discovered Scanderbeg's grave at St. Nichia's Church in Lezha, they opened it and took away the bones of Skanderbeg, accepted to bring good fortune.
His bones underneath and rested in peace until the point when the day when Mehmet II came to Epirus, after four years the Turks who possessed the city of Lezha looked to energetic Skanderbeg's body by pulling his bones. The bones of that man who once heard the name were getting away, now seized them as something consecrated. They swung to the skeleton and cheerful was the person who touched them and significantly more, the person who hung them like nothing else, as a children's story ... ". French Abbots Jacques de Lavardin. In 1573 this creator distributed his work in Paris under the title "Histoire de Georgis Castriotis Syrnome Scanderbeg, Roy de l'Albanie". It is imagined that the grave of Skënderbeu is situated under Selimiye Mosque, which was based on the Church of St. Nicholas thusly is additionally called the Church-Mosque.
The mosque was named Selimiyya, as indicated by Sultan Suleiman's order. St. Nicholas Church was changed over into a mosque in 1580. Today the Mausoleum was worked there. The Church of St. Nicholas (St. Koll) was an Orthodox Church, and toward the finish of the fourteenth century it wound up noticeably Catholic Church once more. Hekardin: Here is the thing that he says in regards to the Church of St. Nicholas: "... from the remaining parts of the old primitive castle, you see three old marble tokens, one of which you can in any case observe a lady and a man, with the head encompassed by a swarm and a Greek cross between them, in the second one is seen a lion raised on both back legs and in the third a hawk with arms unfurled, shaking in its grip a snake, image, which, as is commonly said, were found in the protection of the Kastriots "(H. Hecquard). Barleti underlines that he was covered by the custom of his ancestors.
This revelation goes great as per what the most punctual archeological investigations have said that there was an early church under the Skanderbeg Memorial, which was initially redesigned in the twelfth century and was revamped again in the fourteenth century on which it was covered the saint of the country, Gjergj Kastriot Skanderbeg and after the Turkish attack came back to the mosque. " That night, when the Turkish armed force got away, Gjergj Kastrioti kicked the bucket on January 17, 1468, at 63 years old, in the 24th year of his govern, which started on November 28, 1443. Stays of a mosque on the edges of Lezha mansion on the slope.
It would appear that a Dika (Islamic ordered design), a Mihrab (some portion of Islamic engineering with kubatura). This mosque was based on the remaining parts of the Church of St. Nicholas. Skanderbeg's remaining parts are said to have been uncovered by Turks following the fall of Kruja, in 1480, 12 years after death. His tomb, situated in St. Nicholas Church in Lezha, was abused and the remaining parts were taken as an appeal by Turkish warriors. At the point when the Turks discovered Scanderbeg's grave at St. Nichia's Church in Lezha, they opened it and took away the bones of Skanderbeg, accepted to bring good fortune.
His bones underneath and rested in peace until the point when the day when Mehmet II came to Epirus, after four years the Turks who possessed the city of Lezha looked to energetic Skanderbeg's body by pulling his bones. The bones of that man who once heard the name were getting away, now seized them as something consecrated. They swung to the skeleton and cheerful was the person who touched them and significantly more, the person who hung them like nothing else, as a children's story ... ". French Abbots Jacques de Lavardin. In 1573 this creator distributed his work in Paris under the title "Histoire de Georgis Castriotis Syrnome Scanderbeg, Roy de l'Albanie". It is imagined that the grave of Skënderbeu is situated under Selimiye Mosque, which was based on the Church of St. Nicholas thusly is additionally called the Church-Mosque.
The mosque was named Selimiyya, as indicated by Sultan Suleiman's order. St. Nicholas Church was changed over into a mosque in 1580. Today the Mausoleum was worked there. The Church of St. Nicholas (St. Koll) was an Orthodox Church, and toward the finish of the fourteenth century it wound up noticeably Catholic Church once more. Hekardin: Here is the thing that he says in regards to the Church of St. Nicholas: "... from the remaining parts of the old primitive castle, you see three old marble tokens, one of which you can in any case observe a lady and a man, with the head encompassed by a swarm and a Greek cross between them, in the second one is seen a lion raised on both back legs and in the third a hawk with arms unfurled, shaking in its grip a snake, image, which, as is commonly said, were found in the protection of the Kastriots "(H. Hecquard). Barleti underlines that he was covered by the custom of his ancestors.
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